Australia: The Land Where Time Began |
||||||||||||||
Aboriginal Engravings analysis of the
Kybra Site in Western Australia In this paper Franklin presents the results of an
analysis of Aboriginal rock engravings at the Kybra Site in the far
southwestern corner of Western Australia that is known of a group of
rock engravings called the Panaramitee, which are comprised of
engravings that are predominantly animal tracks, in particular bird
tracks, which have been engraved on flat tabular limestone pavements.
The Panaramitee tradition, seen in engraving sites that are distributed
widely across the Australian continent, has been represented as being
homogeneous at a continental level. This study, which was based on a
multivariate investigation using correspondence analysis and cluster
analysis, compared the Kybra Site with other engraving sites in Western
Australia and elsewhere. The study was aimed at determining whether the
Kybra Site showed similarities with other Panaramitee engraving sites,
and whether an explanatory framework, that is known as the Discontinuous
Dreaming Network Model, could account for any similarities or
differences that are identified.
Franklin has shown by
this study that the sites in Western Australia differ more from each
other than from other sites in eastern Australia, and have shown
similarities with engravings in Cape York Peninsula, the Carpentaria
region and central western Queensland. According to
Franklin this finding fits well
with the tenets of the Discontinuous Dreaming Network Model, which holds
that across vast distances of Australia similarities between engraving
sites reflect the widespread links that were forged by Dreaming tracks
as suggested by the trade and other social networks that sometimes
spanned the continent. The engravings from the Kybra Site were found to
group with sites from
Cape York
Peninsula and Central Western Queensland, both on the other side of
the continent. When rock art sites around the world are studied
a major problem has been the measurement and explanation of paintings
and engravings that are sometimes found at considerable distance from
each other. The questions asked are what is the significance of the
variation that is detected, and the method of comparing different sites?
Multivariate analysis can then explore the significance of any
variability that is detected. The Discontinuous Dreaming Network Model was
proposed (Franklin, 2004) to explain the widespread similarities that
had been noted across the continent of a group of rock engravings termed
the “Panaramitee style” (Maynard, 1979), and was supported by
multivariate analysis (Franklin, 2004). The Panaramitee style, which was
named after the type-site in South Australia, consists of pecked
engravings of the tracks of macropods and birds, human footprints,
circles, dots, crescents, spirals, radiate designs, together a small
proportion of figurative motifs other than tracks. It was claimed that
this style was homogeneous at a continental level in terms of technique,
forms and proportions of motifs (Maynard, 1979). It was suggested by the
Discontinuous Dreaming Network Model that similarities between engraving
sites spread over vast distances of Australia was a reflection of the
widespread links that had been forged by Dreaming tracks and suggested
by trade and other social networks that sometimes spanned the continent.
In Aboriginal cosmology and land occupation Dreaming tracks have been
regarded as being particularly significant (e.g. Chatwin, 1987; David,
2002; Elkin, 1934; Gunn, 1997, 2003; Layton, 1992; Morphy, 1983; Moyle,
1983; Munn, 1973; Spencer & Gillen, 1938; Strehlow, 1978; Sutton, 1988,
1990). Dreaming tracks are reflections of the activities of the
Dreamtime ancestors during the creative era as they emerged from the
earth, to travel across the country along lengthy tracks, or circled
within regions that were defined more narrowly. Considerable distances
were sometimes covered across the continent by Dreaming tracks (e.g.
Sutton, 1990), often extending across the boundaries of different
groups, which facilitated meetings between local groups, and for
travelling groups for gift exchange and for rituals that were associated
with the relevant track. According to Franklin it is well documented
(e.g. Ross, 1997), that similar motifs were used at sites across vast
areas and suggested that a means for negotiating rights and obligations
of travellers along the tracks are shared understanding of motif forms.
A shared knowledge that assured travellers of their right to cross the
country of a group and which established an affilial relationship
between the occupants of a country and the travellers is provided by the
repetition of motifs between regions. Therefore it is not surprising
that frequently Dreaming tracks correlated with the trade routes that
have been documented recently (Ross, 1997), which suggests that both the
Dreaming tracks and Trade routes often were a means for the meeting of
people across the landscape, as well as for the diffusion across vast
areas of similar motifs. In symbolic systems use of nonfigurative motifs,
such as are found in the Panaramitee, also helps to explain the
persistence of the overall pattern of the similarity between the
engraving sites that have been identified in the multivariate analyses
possibly over a prolonged time period based on chronological evidence
that is available (e.g. minimum age of 13,000 BP for buried engravings
at the Early Man
site, the Laura region, Rosenfeld, 1981a) and the continued use of
motifs of the Panaramitee style in recent Aboriginal artistic systems
(e.g. Anderson & Dussart, 1988). It is suggested to be possible that the
meanings of motifs might have changed over time, while the motif
morphology remained unchanged, as the potential for nonfigurative motifs
that have a range of different discontinuous meanings, i.e., a single
motif may have a range of different meanings (Munn, 1966). The extreme
simplicity of the Panaramitee motifs allows for this possibility. Rock
engravings in the far southwestern corner of Western Australia were
reported, the Kybra Site, (Clarke, J., 1983) (Department of Indigenous
Affairs, Site No. S1786; Clarke, 1983; Fig. 1). In this part of
Australia rock art sites are relatively sparse (Dortch, 1976, 1980;
Hallam, 1971, 1972; Merrilees et
al., 1973; Morse, 1984; Serventy, 1952; Webb & Gunn, 2004), and
Kybra is one of the few rock engraving sites that are currently known.
In this part of the continent there are few references to the forms of
artistic expression that have been recorded from the time of European
contact (Caroline Bird, pers. comm.). Even so, it appears there was a
substantial body of mythology (Berndt, 1973; Hallam, 1972, 1974a, b,
1979), and ochre was traded into the southwest, that possibly came from
as far away as Wilgie Mia in the Murchison district (McCarthy, 1939;
Meagher and Ride, 1979). Franklin suggested cultural expression classes
other than art must have been used to maintain boundaries, as there are
a large number of Aboriginal groups that are attested to in this area,
which is resource rich, west of the limit of circumcision (Anderson,
1984; Berndt, 1973; Tindale, 1974). A series of flat tabular limestone pavements in a
cleared and fenced paddock on private land that is 3 km from the
Southern Ocean was
used for the engravings. The pavements extended over an area of 75 m
north to south and about 25 m east to west including about 25 limestone
blocks. More than 100 engravings, mostly of bird and macropod tracks,
though also a star motif, single meandering lines, that are believed to
possibly be a snake or lizard tracks, and outlines that are of several
boomerang shapes, have been found. The engravings of animal tracks were
usually somewhat larger than life-size. Engravings of large bird tracks,
that are presumably the prints of emus, were the most common motifs. The
next most numerous are tracks of smaller birds, possibly bustards, and
unidentified wading types. A number of macropod track engravings have
also been found, including both hind and fore prints (Clarke, 1983; Fig.
1). As well as engravings at Yalgoo (Edah Station)
that is 420 km north of Perth, and Yeelirrie, which is 680 km northeast
of Perth, it was noted (Clarke, 1983) that the Kybra Site appeared to
extend the range of known engravings of the Panaramitee style (Maynard,
1979). In this paper the Kybra Site is re-examined by
Franklin in a broader context. It provides, in particular, a detailed
comparison of the site with Panaramitee engravings from other sites
spread across the continent that was undertaken by Clarke in 1983. This
paper addressed the following questions:
·
Are there similarities at Kybra with other Panaramitee style engraving
sites?
·
Can the Discontinuous Dreaming Network Model be used in an explanation
of any similarities or differences that are identified between the Kybra
sites and other Panaramitee sites that are located in other parts of the
continent?
Conclusions
A comparison of a series of rock engravings from
the Kybra Site in far southwestern Australia that was described
originally (Clarke, 1983) with other sites where Panaramitee tradition
engravings have been found in Western Australia as well as in other
parts of the continent (see also Franklin, 2004, 2007) has been
presented in this paper. A larger sample of sites was used in this study
than was available to Clarke. It was similarly found that rock
engravings at Edah Station were similar to those from the Carpentaria
Region, which are also a considerable distance from the Kybra Site.
Therefore these sites were found to be more different from each other
than they are from sites that are great distances from them. Both of
these findings were argued to be consistent with the tenets of the
Discontinuous Dreaming Network Model (Franklin, 2004, 2007). Franklin anticipates that the pattern of engraved
motifs present at the Kybra Site will be confirmed by further detailed
studies, where excavations are planned (R. G. Gunn, pers. comm.) which
are expected to uncover more engravings and possibly settle any
inter-recorder discrepancies there may be in the numbers of motifs that
resulted from increased cover by grass over time.
|
|
|||||||||||||
|
||||||||||||||
Author: M.H.Monroe Email: admin@austhrutime.com Sources & Further reading |